SCRIP-BITS

Matthew 21:9b.        Blessed is he that cometh in the name of the Lord; Hosanna in the highest. 

Come on down my fellow believers, it’s Sunday, and one of the big days in our faith. You cannot afford to miss this glorious day we call Palm Sunday when our Lord and Saviour Jesus Christ made His triumphant kingly entry into the city of Jerusalem! And it all began with a prophecy that was backed up by God’s Spoken and Purposed Will, as was declared by the prophet Isaiah. ‘Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.’ (Is. 46:9-10)

Right there friends, we have the assurance that all of the prophecy in the Bible will eventually come through, because the Lord said so. And He has no cause to lie.  (smile) And we’ll prove the accuracy of those statements right now with this prophecy from Zechariah, re Psalm Sunday. The prophet reassures his people. ‘Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold thy king cometh unto thee: he is just (righteous) and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.’ (Zech, 9:9)

Thus said Zechariah many years before Jesus appeared on earth. And here’s how Matthew describes the reality of the situation on that amazing Sunday morning, some two thousand years ago. ‘And when they (Jesus and the disciples) drew nigh (near) unto Jerusalem, and were come to Bethpage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against (opposite) you, and straightway ye shall find and ass (donkey) tied, and a colt with her: loose (untie) them, and bring them unto me. And if any man say ought (anything) unto you, ye shall say, The Lord hath need of them; and straightway he will send them.’ (Matt. 21:1-3)

Yes friends, we can see the assurance of power in Jesus’ directive. There was no hemming and hawing about them getting the donkey and its colt, just say that the Lord needed them, and they would be sent right away. How many of us have that kind of power and can wield it wisely? Not too many of us. Anyway, Matthew then writes: ‘All of this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye daughter of Sion, Behold, thy King cometh unto thee, meek (lowly), and sitting upon an ass (donkey), and a colt the foal of an ass.’ (Matt. 21:4-5)

Now that was the prophecy, let’s see if it plays out the way it was prophesied. Matthew doesn’t give us any insight into what happened when the disciples went to gather the donkey and her colt, he simply writes: ‘And the disciples went, and did as Jesus commanded them.’ (Matt. 21:6) But Mark does. He informs us: ‘And they (the two disciples) went their way, and found the colt tied without (outside) in a place where two ways (streets) met; and they loose (untied) him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go.’ (Mark 11:4-6)

Then Matthew continues the story. ‘And they brought the ass (donkey), and the colt, and put on them their clothes, and they set him (Jesus) thereon. And a very great multitude spread their garments in the way (road); others cut down branches from the trees, and strawed (spread) them in the way (road). And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.’ (Matt. 21:7-11)

Oh my people, what a great day that was in Jerusalem, as the scholars say that Jesus officially offered Himself to Israel as her long awaited Messiah. And Hosanna means ‘Please save.’ Meanwhile they conclude: Riding on the colt of an ass marked the official entry of Israel’s kings. Thus Jesus arrives in the full declaration of His kingship.’ Just like He will again when He comes back to reign on earth for a thousand years. And having heard the story of Jesus’ triumphal entry, let’s offer up sweet sacrifices of praise in an old hymn written especially to celebrate that occasion by Henry Milman in 1820. And it’s most appropriately titled: ‘Ride on, Ride on in Majesty!’

And there’s only one way to sing this song; in a rich, soulful, enthusiastic, scintillating, joyful, mid-tempo version. So, singing: ‘Ride on, ride on in majesty; hark, all the tribes Hosanna cry. O Saviour meek, pursue thy road with palms and scattered garments strewed. Ride on, ride on in majesty; in lowly pomp ride on to die. O Christ, thy triumphs now begin o’er captive death and conquered sin. Ride on, ride on in majesty; the angel hosts beyond the sky look down with sad and wondering eyes to see the approaching sacrifice. Ride on, ride on in majesty; the last and fiercest strife is nigh. Thy Father on the sapphire throne expects thee, LOVED, anointed Son. Ride on, ride on in majesty; in lowly pomp ride on to die. Bow thy meek head to mortal pain; then take, O God, thy power and reign.’ 

What beautiful sentiments my people, encompassing Jesus’ magnificent entry into Jerusalem, as well as noting that though riding high just then, He was slated soon thereafter for a sacrificial death. And I’ve always been partial to this particular line: ‘Ride on, ride on in majesty; in lowly pomp ride on to die.’ See how it ties the two activities together; riding in majesty today with death waiting in the wings. 

And I can just imagine the angels in heaven looking down on Jesus ‘with sad and wondering eyes to see the approaching sacrifice.’ They knew how the whole situation would change dramatically and drastically in a week’s time. But there was nothing anyone could do, for that’s how the Father planned it from the beginning of time. And what better way to put it than: ‘Ride on, ride on in majesty; the last and fiercest strife is nigh. Thy Father on the sapphire throne expects thee, LOVED, anointed Son. Ride on, ride on in majesty; in lowly pomp ride on to die.’

Yes friends, Jesus rode on in lowly pomp and died for us, but the best is yet to come, as the song says: ‘Bow thy meek head to mortal pain; then take, O God, thy power and reign.’ Yes, in due course of time, Christ will have annihilated all His enemies and will eventually, take His throne as King of Kings and Lords of Lords. For, once more, that’s the way the Father planned it, and therefore, that’s how it will turn out! Enjoy today’s majestic entrance, for next week we will be weighed down with sadness at Jesus’ sacrificial death! Much LOVE!

…today’s tears of joy…will be next week’s tears of sadness…

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