SCRIP-BITS

Aye mih breddren, it’s Tuesday! Glory Hallelujah! That means we got through Monday safely and have another wonderful, rollicking day to look forward to under the beautiful guidance of our Lord and Saviour Jesus Christ! Oh glory to God my people! 

We couldn’t have a better author and finisher of our faith. So please let’s stand strong and true and look to Him for all our needs as He wants and expects of us, and also enjoy all the new blessings and mercies that He’s prepared specially for us today. 

Now let’s declare our Tuesday Mantra with conviction and a true sense of purpose. As one now: ‘I’m not what I do. I’m not what I have. I’m not what people say about me. I am the beloved of God, that’s who I am. No one can take that from me. I don’t have to worry. I don’t have to hurry. I can trust my friend Jesus and share His LOVE with the world.  Amen!’ 

Oh friends, every time we declare that mantra, I just get an all-choked up feeling because it’s so… so touching and heart-warming. I am beloved of God, a friend of Jesus…with no need to hurry or worry. Wow! What glorious truth my fellow believers! Now let’s hold on to it faithfully as we go out and mix and mingle with the unbelievers and show them what true Christianity is all about. 

And we’ll get right to our Bit as we have lots of stuff to talk about today. ‘What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?’ 

That’s a good question, and we’ll keep pursuing the answer by continuing with James theory on the subject. ‘Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought (was working) with his works, and by works was faith made perfect (complete)? 

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed (accounted) unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. 

Likewise also was not Rahab the harlot justified by works, when she had receive the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.’ (James 2:21-26) 

Yes precious people, James does put up a good argument for his belief, but we’re going to get some serious explanations, some meat and potatoes (smile) now from the scholars. 

‘2:21-24. These verses present the crux of the issue: Is a man justified by works? Do Paul and James contradict each other? Several factors demonstrate that they do not. First, as already noted in verses 14-17, the apostles use the word for faith with different meanings.

Second, they use “justified” in different senses. It is customary to identify all nuances of this word with the theological idea Paul popularized – that is, God’s act of declaring all believers righteous on the basis of Christ’s redemptive work. 

But a common Old Testament and gospel usage involves demonstrating or showing something to be righteous (cf. Ps.51:4; Luke 7:35; Rom.3:4); it is this usage that James follows. Third, though both men use Abraham as an illustration, they focus on different aspects of his life. 

Paul shows that Abraham was declared righteous by faith when he trusted God (Gen.15:6). James declares that he was shown to be righteous by his offering up of Isaac (Gen.22:9) 

Fourth, even the terminology of these two apostles differs. Paul constantly speaks against the works of the law, as being a false use of those works to merit salvation. James, however, is speaking of works of LOVE that follow belief. 

Fifth, the two apostles are discussing totally different subjects, since they are confronted by different problems. Paul, opposing the Judaizers, seeks to prove that the Gentiles can be saved and sanctified apart from circumcision or any other work of the law. James, opposing merely nominal, professing Christians, seeks to show that true faith confirms itself by deeds of LOVE. 

If James were fighting Paul over law and grace – or faith and works – surely the subject of circumcision would have arisen, since it lies at the core of that issue. James and Paul are not face-to-face fighting each other – they are back-to-back fighting opposite foes!’ 

Wow friends, what a lot to digest! But I would be doing us a disservice if I did not give us the opportunity to feast upon all that scholarship. (smile) And I still have some more for you to digest. Hn! 

The scholars’ also declare: ‘2:25. Just as James presents two examples of spurious faith (vs.16, 19), (not providing for a believer’s needs, and demons believing that God exists), he concludes with two examples of genuine faith: Abraham and Rahab. 

One was a Jewish patriarch of great sanctity, whose faith was perfected by his works. The other was the lowest citizen of a condemned Gentile city, whose newfound faith was dramatized by her works. No matter whether one has the mature faith of an Abraham or the baby-like faith of a Rahab, there must be evidence of that faith.’ 

And the last scholar’s explanation: ‘2:26. The point of this analogy between the body and one’s faith is that both require an energizing element. The absence of that element renders the other component dead.’ 

And therein concludes the messages on faith and works as theorized by James. I do hope that we have all understood what he was talking about, and the difference between his theory and that of Bruh Paul. 

The long and short of the story is that faith ALONE can save us. However, when we embrace that faith, we need to show it by good deeds, otherwise our faith is meaningless. 

So my people, knowing that we all are saved, then let’s go out today and show that faith by our good works nuh. For that is indeed the wisdom of heaven. Much LOVE!

…faith and works are two essential and necessary parts of a believer’s life…