Psalm 98:4. Make a joyful noise (shout joyfully) unto the Lord, all the earth: make a loud noise (break forth in song), and rejoice, and sing praise.
And it’s Sunday my fellow believers! The third Sunday in the church season of Advent, where we look forward to the birth of Christ and His Second Coming. On this the third Sunday though, called Gaudete (rejoice) Sunday, we simply rejoice, let all the joy spill out of our hearts souls, bodies and minds. Why?
Because as this commentary tells us: ‘The third Sunday in Advent (Advent III) focuses our hearts on rejoicing at the arrival of God’s kingdom with the coming of Jesus. The third Sunday in Advent (Advent III) shifts from a tone of expectation of Christ’s coming to one of rejoicing at the arrival of God’s kingdom with the coming of Jesus.’ And what better way to let that joy spill forth than in ecstatic fellowship in the Lord’s sanctuary.
And today we’ll open our worship with the most-published hymn associated with Christmas in North America in spite of it not being a Christmas carol. It’s simply but oh so appropriately titled: ‘Joy to the World!’ It was written around 1719 by the English minister and Master Hymnist, Isaac Watts (1674-1748). And was supposedly based on Watts’ Christian interpretation of Psalm 98 and Genesis 3. But enough talk for now, let’s lift our voices in sweet sacrificial praise to high heaven, letting all the true joy from our hearts flow out in this up tempo, scintillating version of ‘Joy to the World!’
Singing: ‘(Joy to the world, the Lord is come! Let earth receive her King; let ev’ry heart prepare him room and heav’n and nature sing, and heav’n and nature sing, and heav’n, and heav’n and nature sing.) Joy to the earth, the Savior reigns! Let men their songs employ, while fields and floods, rocks, hills, and plains, repeat the sounding joy, repeat the sounding joy, repeat, repeat the sounding joy.
No more let sins and sorrows grow nor thorns infest the ground; he comes to make his blessings flow far as the curse is found, far as the curse is found, far as, far as the curse is found. He rules the world with truth and grace and makes the nations prove the glories of his righteousness and wonders of his LOVE, and wonders of his LOVE, and wonders, wonders of his LOVE.’
Wow! What sacrificial praise my people! Heaven was truly awakened and surprised by the level of joy in Jesus that emanated from us in the singing of that song. And why not eh? For it’s because of Jesus we have Christmas, Forgiveness of Sins, Salvation and Eternal Life!
Now, earlier on we mentioned that the song was Watt’s interpretation of Psalm 98 and Genesis 3, and was not meant to be a Christmas song, as there was no mention of Christ’s immaculate conception or virgin birth but one celebrating Christ’s Second Coming. Somehow or the other though, it’s become one of the most popular Christmas tunes. Psalm 98 is one of the Royal Psalms (Psalms 93-100), so called because they all emphasize God’s royal kingship in various ways.
Psalm 98 especially emphasizes our joy in the face of God’s kingship over all the earth. And it bids us in no uncertain terms: ‘O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory. The Lord hath made known his salvation: his righteousness hath he openly shewed (revealed) in the sight of the heathen (Gentiles).
He hath remembered his mercy (LOVING-KINDNESS), and his truth (faithfulness) toward the house of Israel: all the ends of the earth have seen the salvation of our God. Make a joyful noise (shout joyfully) unto the Lord, all the earth: make a loud noise (break forth in song), and rejoice, and sing praise.’ (Ps. 98: 1-4)
Oh friends, that’s exactly what we ought to be doing; rejoicing, and singing praises to our great God, who has created us, LOVED us with an insatiable, unconditional, immeasurable and unbreakable LOVE, despite our disobedience and rebellion! And that’s the kind of emotion Rev. Watts tries to evoke in the first two verses of ‘Joy to the World. The Lord is come! Let earth receive her king; let ev’ry heart prepare him room and heav’n and nature sing, and heav’n and nature sing, and heav’n, and heav’n and nature sing.’
As the scholars explain it: ‘The coming reign of the Lord on the earth is here celebrated as an event of great joy. Therefore three groups are called upon to rejoice: God’s people (vs. 1-3), the whole earth (vs. 4-6), and all of nature (vs. 7-9).’ Yes sir! All of the universe, all of God’s creation ought to rejoice when He comes back to fulfill His Millenium Reign on Earth! There are no ifs, ands or buts about that! But it just so happens that the song can also be associated with joy over the birth of Christ, another joyful occasion in the annals of man.
And as per the third verse ‘No more let sins and sorrows grow nor thorns infest the ground; he comes to make his blessings flow far as the curse is found, far as the curse is found, far as, far as the curse is found.’ Watts is probably alluding to God’s curse on mankind, particularly Adam, after their fall from grace, found in Genesis 3:17-19.
‘And unto Adam he (God) said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow (toil) shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.’
Yes friends, that certainly gave us a tough row to hoe. But, as one commentary says: ‘this speaks of Christ’s blessings extending victoriously over the realm of sin, rather than to the psalm text. The cheerful repetition of the phrase “far as the curse is found” has caused this stanza to be omitted from some hymnals. But the line makes joyful sense when understood from the New Testament eyes through which Watts interprets the psalm. Stanza four celebrates Christ’s rule over the nations. The nations are called to celebrate because God’s faithfulness to the house of Israel has brought salvation to the world.’
And so it has my fellow saints; blessedly, so it has! There is no refuting that the world has been granted a reprieve from eternal separation from Almighty God by the most timely coming of Christ to earth to put God’s plan of salvation into action. First to the Jews, then to all the world! And as such all the world ought to rejoice and sing God’s praises for His mercy, grace and LOVE to the underserving children of men. Please, let’s concentrate on doing that this Christmas season, more than on the worldly aspects of it! Much LOVE!
…any coming of Christ to earth…is a cause for much celebration…
SCRIP-BITS 