Today’s Scrip-Bit   25 September 2022 Matthew 7:13.

Matthew 7:13.        Enter ye in at the strait (narrow) gate: for wide is the gate and broad the way, that leadeth to destruction, and many they be which go in thereat.

It’s the Lord’s day friends, the Lord’s day, so gather round, let’s give thanks and praise for being alive to see another Sunday, and being able to fellowship with each other, despite the rainy weather conditions, either physically in the Lord’s sanctuary, or by telecommunications. Remember, there’s no distance in prayer. What a glorious day Sunday is; one where believers all over the world gather to celebrate Christ and His marvellous doings for mankind! 

So let’s open, as we always do, with a song of praise and thanksgiving. And today’s song is an old one, we don’t know who wrote it, or when, but it’s in the vein of the Negro Spirituals, made popular during the time of slavery. It’s titled ‘One More River To Cross.’ We all know it, so let’s sing it with plenty passion, in a soulful, mid-tempo, down home, Southern, hand clapping bluesy style. 

But before we open up our harmonious pipes in sacrificial praise, we have a spoken intro, borrowed from the song ‘One more mountain to climb,’ that sounded very appropriate for our song too. (smile) It says: ‘(Hey Lord, my troubles never seem to end, Tell me, are you still my friend? I got such a heavy load. When will I reach that glory road?)  Now that’s a question I’m sure we would all like a positive answer to. (smile) 

And then we begin swinging with the chorus. (Chorus: One more river to cross, one more mountain to climb One more valley that I’ve gotta go thru then I’m leaving my troubles behind One more battle with the devil, then I know he’ll understand I’m going thru with Jesus, Hallelujah, Holding to His nail scarred hand, holding to His nail scarred hand.) Oh, I’ve had a lot of troubles and trials, in my little life span And when I’m standing alone, and the battle gets hard, I always do the best I can I’ve crossed a million valleys, and shed a million tears, But when I come to the River of Jordan, Hallelujah, then I’ll have no fear (repeat)

 (Chorus: One more river to cross, one more mountain to climb One more valley that I’ve gotta go thru then I’m leaving my troubles behind One more battle with the devil, then I know he’ll understand I’m going thru with Jesus, Hallelujah, Holding to His nail scarred hand, holding to His nail scarred hand.) Yes, There’s been a lot of people talking ‘bout me since I’ve walked this narrow way But that’s just another little valley, I came thru it when I prayed, I’ve climbed a lot of high mountains and crossed a lot of little streams But when I see ol’ Jordan cold and dark, that’ll be the last for me (repeat)

 (Chorus: One more river to cross, one more mountain to climb One more valley that I’ve gotta go thru then I’m leaving my troubles behind One more battle with the devil, then I know he’ll understand I’m going thru with Jesus, Hallelujah, Holding to His nail scarred hand, holding to His nail scarred hand.) repeat.’ 

Ah mih people, what peace and joy it brings to a believer’s heart to be able to sing such encouraging and uplifting songs! And the wonderful thing about that song is that it names many of the problems we go through in this earthly life, but if we’re wise, we’ll find Jesus, and go through them all holding His nail scarred hands by which He was cruelly impaled on the cross at Calvary, all for our sins. 

Wow! Thus, the problems of this world pale in comparison to the peace, joy and LOVE we get from going through it with Jesus as our Leader and Guide, our Lord and Saviour. And I like how the song says: ‘One more battle with the devil, then I know he’ll understand I’m going through with Jesus, holding on to His nail scarred hands.’ Yes friends, at some stage the devil will be forced to understand that it’s Jesus we desire and not Him. He’s S.O.L, cause he’s never done anything like what Jesus has done for us. 

And isn’t it strange, but rather interesting, how none of the people who initiated the words of this song ever saw the River Jordan, but used crossing it as the landmark in their dream of entering heaven, like the Israelites crossed it to enter the Promised Land. But please notice that the Israelites didn’t just go across the Jordan without their own problems. The priests that bore the Ark of the covenant had to, by faith, step into the overflowing river, before it to backed up, and then stand there while the Israelites crossed on the dry ground around them. (Josh. 3:11-17) In the same manner, we need strong faith to cross over to whatever home we’re seeking with Jesus. 

Then there’s the part of the song which says: ‘There’s been a lot of people talking about me since I walked this narrow way.’ And that’s just the straight and narrow path that leads to Jesus and His righteousness. As He rightly proclaims: ‘Enter ye in at the strait (narrow) gate: for wide is the gate and broad the way, that leadeth to destruction, and many they be which go in thereat. Because strait (how narrow) is the gate and narrow (difficult or confined) is the way which leadeth unto life, and few there be that find it.’ (Matt. 7:13-14) 

Yes, it’s sometimes rough travelling that straight and narrow path, but in the end it’s all worth it! And how did our forefathers put it in the song? ‘But that’s just another little valley, I came thru it when I prayed,’ Oh, do we ever need to pray when we’re in those valleys, struggling to get a foothold on life, struggling to climb up the formidable looking mountains set before us, because that’s the only thing that will bring us out of them, help us reach the mountain tops. Like Bruh David says in Psalm 23: ‘Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.’ (Ps. 23:4) 

Isn’t it wonderful to know that even in the deepest and darkest valleys that we are not alone, that the Good Shepherd, Jesus Christ leads and guides us even in those dismal times. So, though ‘we’ve crossed a million valleys, and shed a million tears’ when we come to the end, we won’t be afraid, because Jesus will be right there with his nail scarred hands outstretched, waiting to meet us and help us cross over that ole River Jordan. 

However, that means getting prepared from right now, because none of us know when we’ll come to that river with Jesus waiting on the other side. And if you’re not ready when you get there, then His nail scarred hands won’t be outstretched to meet you. So, a word of warning to the wise. Much LOVE!

…with Jesus as our guide…there are no problems we can’t handle… 

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Today’s Scrip-Bit 23 August 2020 2 Kings 2:8.

2 Kings 2:8.     ​And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither, so that they two went over on dry ground. 

‘I was glad when they said unto me, Let us go into the house of the Lord.’ (Ps.122:1) Ah friends, what a wonderful scripture that is, and I wish it could be done without any fear of repercussions, medically and governmentally, (smile) but unfortunately many of us still can’t actually, meaning physically go into God’s house and fellowship together. But when has that ever stopped God’s people from celebrating His magnificence, from worshipping Him in Spirit and in truth eh?  NEVER! Celebrating God’s goodness and mercy doesn’t need a physical place to make it real. So for those of you who can once again gather together, good for you, the rest of us will keep on gathering virtually. (smile) 

And today we’re going to begin our celebration with what the website hymnary.org tells us is ‘one of the best known African American (Negro) Spirituals in Christian history,’ the one titled ‘Swing Low Sweet Chariot.’ Hold on to yuh horses a minute mih pardner Scottie, because I know that this one of your favourites. (smile) 

Let’s hear some more good info from hymnary.org. ‘On any given day, reading any newspaper or watching any daily news show, it is not hard to become despondent about the state of the world. When our friends die of disease, or our children are bullied, we cry out with the psalmist, “How long, O Lord, how long?” And yet (for the believer, there is always a “yet”), we make this cry knowing that we have a God who hears us and responds. We are able to call out the evils of this world for what they are, because we know something better is coming. We have hope in our own salvation, and in the renewal of God’s creation. 

Thus, when we sing this great spiritual, it is important that we do so not in an escapist mentality. While we eagerly await the day we see God face to face, we must trust that until that day comes, God is fulfilling His purpose on the earth through us. We can’t sing this hymn in order to run away from the hardship and the pain. Rather, we sing this hymn as an assurance that hardship and pain is not the end. Amidst all of our trials, we know what is yet to come, both in heaven and in the fulfillment of the Kingdom of God, and we wait for that day expectantly.’ 

I couldn’t have said it better. And would you believe that I listened to several versions by different people, in different genres, but had to come right back to the first one: a raunchy, rocking, reggae version by Eric Clapton done way back in 1975. And if we take the words above seriously, you’ll see that this ditty has got to be sung with passion and tempo and expectancy! So let’s do just that now nuh! As one harmonious choir, after the drum roll… let’s lick it up in scintillating reggae fashion – and remember the call and answer response (smile). 

‘(Refrain: Swing low, sweet chariot, coming for to carry me home; swing low, sweet chariot, coming for to carry me home.)  I looked over Jordan, and what did I see, coming for to carry me home? A band of angels coming after me, coming for to carry me home. [Refrain] If you get there before I do, coming for to carry me home; tell all my friends I’m coming too, coming for to carry me home. [Refrain] I’m sometimes up, I’m sometimes down, coming for to carry me home; but still my soul feels heavenly bound, coming for to carry me home. 

Swing low, sweet chariot, coming for to carry me home; swing low, sweet chariot, coming for to carry me home. Swing low, sweet chariot, coming for to carry me home; swing low, sweet chariot, coming for to carry me home… coming for to carry me home… swing low, sweet chariot, coming for to carry me home… coming for to carry me home.’ 

Oh mih people, mih people, that was tres magnifique! All heaven was singing and dancing with us…including the Father and the Son, because the Father likes nothing better than a rollicking song of praise! Wow! And aye Scottie – I heard you loud and clear brother! (smile) 

And here’s some more good info from hymnary.org. ‘Considered by Erik Routley to be one of the “archetypal” (perfect or typical specimen) of African American spirituals, “Swing Low” welcomes death as the occasion “to carry me home” to glory. The text incorporates the imagery of “Jordan” and “chariot” from the Old Testament narratives of Elijah’s ascent into heaven (2 Kings 2). In spite of the “ups” and “downs” of earthly life (vs. 3 above), it is comforting for Christians to know with certainty that their final destination is the glory of a new heaven and earth.’ Now it couldn’t get any better than that friends! 

And for those of you who don’t know the story, and will not read 2 Kings 2, I’ll spoon feed us a li’l bit of it. (smile). ‘And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.’ (2 Kin.2:1) And it’s amusing that all the way along to Jericho, Elijah kept telling Elisha to tarry here at whatever town they came to. But Elisha refused and went with him all the way, even to the Jordan river. And fifty men of the sons of the prophets, who had told Elisha that his master would be taken away from him that day, which Elisha already knew, stood and watched them on the banks of the Jordan. (2 Kin.2:2-7) 

‘And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither, so that they two went over on dry ground. (2 Kin.2:8) Now after they got to the other side, ‘Elijah said unto Elisha, Ask what I shall do for thee before I be taken away from thee. And Elisha said, I pray thee let a double portion of thy spirit be upon me. And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken away from thee, it shall be so unto thee; but if not, it shall not be so. 

And it came to pass as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder (separated the two of them); and Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes and rent (tore) them in two pieces.’ (2 Kin. 2:9-12) 

Thus Elisha got twice as much of Elijah’s spirit ‘so that Elijah’s God-empowered spiritual activity might continue after his departure through his successor. Obviously only God could grant such a request.’ That means there is still hope for all of us friends. So please, let’s keep looking to heaven, for who knows what we might see there and the resulting consequences thereof! Much LOVE!

…with God…ALL things are possible… 

Today’s Scrip-Bit 24 February 2019 John 5:4.

John 5:4.   ​For an angel went down at a certain season (time), and troubled (stirred up) the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
 

Awright friends, it’s time once again to gather at the Lord’s house for fellowship, be it in a palatial cathedral or under a humble mango tree, for wherever two or three are gathered our Lord and Saviour Jesus Christ promised that He would be there to join in praise and worship with us. (Matt.18:20) 

What a wonderful friend and Saviour is our Jesus! And there is nothing He likes more than a group of His followers getting together on a Sunday, or any day for that matter, and singing and worshipping and giving awesome praise and thanks to the Father which He so richly deserves.

Then listening to His Word and allowing it to seep into their souls and strengthen, renew and revive them so that they can go out with confidence, wisdom and discernment and face the world without any qualms, fears, or anxieties! 

That brings to mind one of my favourite scripture passages; the words of Bruh Paul to the church at Rome, as he paraphrases the words of Isaiah 52:7 and Nahum 1:15: ‘And how shall they preach, except they be sent? As it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings (good news) of good things!’ (Rom.10:15) Glory to God and His Word my brethren! 

And as always, we begin our Sunday festivities with song, and today’s anthem of praise is a li’l ditty we all know and LOVE titled ‘Wade in the Water.’ And like other Negro Spirituals, it’s been around forever, (smile) possibly since the days of slavery because its’ reputed to have been used by the Underground Railroad – the much celebrated network under Harriet Tubman’s direction, that helped escaped slaves make it to freedom in the North. 

According to Wikipedia: ‘Many Internet sources and popular books claim that songs such as “Wade in the Water” contained explicit instructions to fugitive slaves on how to avoid capture and the route to take to successfully make their way to freedom. An example of this is cited in the book Pathways to Freedom: Maryland & the Underground Railroad. 

The book explains how Harriet Tubman used the song “Wade in the Water” to tell escaping slaves to get off the trail and into the water to make sure that the dogs employed by slavers lost their trail.’ Who knows how much of that, if any is true eh, but we do have a wonderful and soulful version of this song to sing, done by the Fisk Jubilee singers, so let’s get on with it nuh! 

In strong voice and sincere heart, in rich song and answer mode, let’s sing praises to our Most High God Jehovah! ‘Wade in the water Wade in the water, children, Wade in the water God’s gonna trouble the water Everybody, Wade in the water Wade in the water, children, Wade in the water God’s gonna trouble the water. 

I looked over Jordan And what did I see? God’s gonna trouble the water. A band of Angels coming after me God’s gonna trouble the water. They’re going to take me to the heaven (event). God’s gonna trouble the water. Where the streets are paved with gold And there’s no further rage. God’s gonna trouble the water. 

So Wade in the water Wade in the water, children, Wade in the water God’s gonna trouble the water Everybody, Wade in the water Wade in the water, children, Wade in the water God’s gonna trouble the water. Some say I’ve never been redeemed God’s gonna trouble the water. Just follow me down to the Jordan stream God’s gonna trouble the water. I’ll tell you how the Lord has set my soul free God’s gonna trouble the water. And when I get to heaven How happy I’ll be. God’s gonna trouble the water. 

So Wade in the water Wade in the water, children, Wade in the water God’s gonna trouble the water Everybody, Wade in the water Wade in the water, children, Wade in the water God’s gonna trouble the water.’ 

 Yeh friends, the song is an interesting mix of Old and New Testament happenings. The verses refer to the Israelites escape from Egypt found in Exodus 14, while the chorus refers to the power of God’s healing as discussed in John 5, where Jesus healed the man who had lain for thirty eight years at the pool of Bethesda in Jerusalem. 

The pool had five porches, and The Good Book states: ‘In these lay a great multitude of impotent folk (sick people), of blind, halt (lame) withered (paralyzed), waiting for the moving of the water. For an angel went down at a certain season (time), and troubled (stirred up) the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.’ (John 5:3-4) 

So you can imagine the confusion, the rushing and pushing, shoving and angry names being shouted out when that water was stirred up once a year. Then Jesus goes and heals the man who had lain there for 38 years, from even before Jesus was born. But it all goes to show the mighty healing power of our great God and His faithfulness. He promised that He would set the Israelites free and He did just that. And today He is still faithful to ALL of His promises, and will heal ALL who come to Him through His Son Jesus Christ with sincere hearts, minds, bodies and souls. 

So friends, please, I implore us, let’s not be afraid to wade in the water nuh, if that’s what the Lord requires of us, because our heavenly Father will be right in there with us. That’s for sure! Much LOVE!

…I will never leave nor forsake you…thus saith the Lord… 

P.S. Yes it’s sorta late, but yuh know church has to come first. (smile) Much LOVE!