Today’s Scrip-Bit 13 October 2019 Luke 17:17.

Luke 17:17.    ​And Jesus answering, said, Were there not ten cleansed? but where are the nine?
Well it’s Sunday once again, but this time we coming to you from the hot and hazy capital of Jamaica, Kingston. Now the ole fella is a li’l bit in doubt here, for it’s shortly after five in the evening, and I can’t make up my mind whether we should have church or not, because there’s a lot of stuff to share with you re my recent activities in this wonderful land. In any case, whatever I decide, I will have to leave you shortly, until whenever I come back from dinner with one of my sisters. 
Oh yes, I have plenty sisters here in J.A; not the biological kind, but the even more important, actual caring and LOVING kind, who enriched my stay in J.A fifty something years ago! And those kinds of people are ever so important in our lives, whether you see them constantly, or once in a blue moon; just knowing that they are there, and they care, adds a whole lot of satisfaction and glow to our souls. Sorry, got to go now, sis is here. (smile) See you soon. 
Back now mih people, shortly after nine my time, but ten, for many of you. Tried mih best to get back sooner, but just couldn’t make it happen, couldn’t do mih sister a Spanish; eat and run. (smile) Then when I walked into the hotel lobby a group of medical people from the same graduating year were sitting there and they coerced me into joining them for about half an hour. And ah sorry, but the way it looks like we not having no church today. But don’t worry, the ole fella went to church this morning, up in the chapel on the university campus. 
To tell the truth, I think that’s the first time I’ve ever been in there. I knew about it, but in those days I suspect that I was not as God conscious as I am now. However the service was good, though somewhat long, with plenty praise and worship. The young lady who led us in that was truly excited about leading worship and I believe her enthusiasm flowed over into many of us. The University Chorale sang for us; a truly fine group of singers. 
The service was a celebration of the 50th Anniversary of the U.W.I Graduating Class of 1969 and the U.W.I Mona Library Open Week 2019, and the theme of the whole thing was ‘A HEART OF GRATITUDE!’ And as our preacher, Rev. Dr. Henroy Samuels so rightly said in his sermon, the graduates of that class who walked the campus some fifty years ago, looked good and were still healthy because of their heart of gratitude, exemplified by our return to celebrate and give thanks. Those were certainly true words. 
And the scripture was taken from Luke 17, where Jesus healed the ten lepers. The Good Book reports it thus: ‘And it came to pass, as he (Jesus) went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he (Jesus) entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us.’ (Luke 17:11-13) They had to stay afar off because their illness was contagious. 
And as always, Jesus did show them mercy. ‘And when he saw them, he said unto them, Go show yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.’ (Luke 17:14) Back in those days, lepers were total outcasts and could only be integrated back into society, if they happened to get cleansed, by showing themselves to the priests and getting their permission. Thus Jesus’ directive for them to go to the priests. Now that’s the good part of the story, but what happens next is the kind of thing we’ve been talking about – a heart of gratitude. 
Hear the Good Book: ‘And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God. And fell down on his face at his feet, giving him thanks: and he was a Samaritan.’ (Luke 17:15-16) Right there we see a major problem. Ten men were healed, apparently nine were Jews and one a Samaritan, the bitter enemies of the Jews. But as life would have it, only the Samaritan returned to give thanks to Jesus and the Father. 
As the minister said this morning, who knows, the Jews who didn’t return and give thanks might have believed that because they were the Chosen People, they were entitled to it. and that’s a major problem in our society today! Too many of us believe we’re entitled to too much, and are not grateful and thankful for what we have. We complain so much about what we don’t have, instead of giving thanks for what we do have. But hear the end of the story: ‘And Jesus answering, said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger.’ (Luke 17:17-18) That was a stinging rebuke to His Jewish people. 
According to the scholars: ‘17:18. Stranger literally means “of another race of people”; it therefore refers to a Gentile. The word occurs nowhere else in the New Testament. This non-Jew, Jesus points out is more spiritually minded than the nine leprous Jews. Yet “strangers” (to cite a use of the word from outside of the Scripture) were forbidden to enter the temple’s inner confines by prominent signs in the temple precincts.’ I guess that might have made it somewhat difficult for the Samaritan to show himself to the priests. (smile) But anyway, good manners and a grateful heart dictated that the other nine should have returned to Jesus and gave Him thanks. 
They were brave and bold enough to beg Him for mercy, but when He showed them that mercy, they couldn’t even come and say a simple ‘Thank You Jesus!’ Unfortunately, that’s the way too many of us also behave today, even supposed believers. Too many of us are not grateful for all the Lord has done, is doing, and has promised to do on our behalf! And that is totally wrong my brethren. Now hear how Jesus ends it. ‘And he said unto to him, (the Samaritan), Arise, go thy way, thy faith hath made thee whole.’ (Luke 17:19) 
And as the scholars say: ‘17:19. All were healed, but only one gives Jesus thanks. His salvation is complete.’ Ah friends, yuh see the great difference some thanks and gratitude made: The Samaritan was granted salvation, while the Jews were still adrift in their ungratefulness. Please, don’t allow that to happen to us nuh. It doesn’t take a whole lot to say, thank you and be grateful. It could certainly make a big difference in our lives, both here on earth, and in heaven too. Much LOVE!
 
…it is our bounden duty…to give thanks and be grateful…for all the Lord’s blessings…

Today’s Scrip-Bit 3 January 2016 James 2:14

James 2:14.   What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 

 

Well my people, it’s the first Sunday in the New Year, and still the Christmas season, so I expect all the churches to be filled to capacity today with believers to give thanks and praise to our most wonderful God for causing us to see not only a new day, but also a brand new year charged with unlimited possibilities. 

And I included that reminder about the Christmas season for those who only go to church at Christmas and Easter.  (smile) Now, for the life of me, I just can’t figure out why supposed Christians do that. Church was meant to be a fairly regular occurrence, not once in a while, mostly at the high times of our faith. 

To my mind, if you can’t go more often than that, then why go at all eh? What does that do for you and the other people in the church eh? Nothing at all, as far as I can see! 

So you claim to your friends and family, you went to church at Christmas and Easter. Big deal! That doesn’t cut it my fellow believers. And I’m sure that’s not what Jesus expects. 

You’ll notice that wherever He was on the Sabbath, He always found Himself in the synagogue participating in the services. That’s what He also expects of us; not a wishy-washy, once in a blue moon, stick your face inside the doors of the church. Remember the church is supposed to be the body of Christ, and how can it be a properly functioning body when so many members only show up occasionally? 

Friends, no man is an island, especially a Christian in this evil and godless world. You cannot make it successfully on your lonesome; you need the help, encouragement, sentiments of praise and worship, of exhortation and teaching, and the steadfast faith from which a gathering of like believers emanates! 

That reminds me of an old adage, re those who seldom go to church.  Unfortunately I can’t remember the exact saying, but they are words to the effect that the church and its doors would crumble, would fall down when the occasional goers show up. 

Anyway my people, since we have designated and dedicated 2016 as the year of HOPE and the astronomical rise of Jesus’ LOVE Revolution, it’s therefore necessary that we sincerely come together under the umbrella of the church and decrease all the divisions and dissensions that are rife and rampant within that supposedly august body. 

Now here are some quotes from our friend Anselm, who is always trying to inspire us for a better tomorrow. The first one is very appropriate for this season. It says: ‘Bless us Lord, this Christmas, with quietness of mind; Teach us to be patient and always to be kind.’ And do we ever need those attributes in these stressful and dangerous times! 

The next quote from Anselm declares: ‘If you raise your children to feel that they can accomplish any goal or task they decide upon, you will have succeeded as a parent and you will have given your children the greatest of all blessings.’  

Now I don’t know if that is the greatest of all blessings, but it sure is an important, indispensable teaching which builds confidence and chutzpah in our offspring. 

And the last quote segues nicely into this final one. ‘He who is not courageous enough to take risks will accomplish nothing in life.’ And that is the gospel truth friends! If we don’t have the courage to take risks, sensible ones now, (smile) we will never accomplish anything worthwhile. 

And that’s exactly what is happening to Christ’s church in these modern times. Too many of us are afraid, or just too sedentary to step up and do what needs to be done to further God’s kingdom down here on earth. And yes, many of us talk a good talk, but we need to remember that Christianity is an ACTION movement, and without deeds to back up the talk, it’s all useless. 

That brings us to our Bit, where James talks about faith that works. ‘What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?’ 

Now that is certainly an interesting question my people.  And James continues his theory with this explanation. ‘If a brother or sister be naked, and destitute of daily food. And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 

Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.’ (James 2:15-18)  

Ah friends, the scholars have some interesting but long explanations here, though time and space might not allow me to copy it verbatim, but I believe it’s important enough to try. 

‘2:14-17. Can faith save him? This statement and others in verses 14-26 persuade some critics that James is teaching salvation through faith and works. Luther called this epistle “strawy,” believing it emphasized works too much. Today, some regard it as a late writing in which the author is reacting to Paul’s doctrine of salvation by faith alone. This is not the case. 

James’ teachings reflect neither a negative nor a positive response to Paul’s teachings. For Paul, faith practically equals salvation. James, however, sees two kinds of faith: saving faith and professing faith (much like the usage today). For Paul, justification is by faith (Rom.4:5) For James, justification is by a faith that works – by a genuine faith that manifests itself in post-conversion works. 

Before salvation, these Jews had believed in the efficacy of works. Now some were reacting at the opposite extreme, imagining that works play no part in the salvation experience. James retorts that the kind of faith that does not produce works is not saving faith. As Calvin said: ‘Faith alone saves, but a faith that saves is never alone.”  

Thus James’ question is not simply “Can faith save?” but as the Greek text may suggest, “Can that faith save him?” Can merely professed but undemonstrated faith save?  (See vv.21-24 for further discussion.) The Greek grammar expects a negative answer to the question that ends verse 14. Hence it can be rendered, “That faith (i.e. the one mentioned in verse 14a which is without works) cannot save.’ 

Ah mih people some interesting stuff for us to ponder on this first Sunday in the New Year. And the Lord in favour, we’ll continue this discussion tomorrow. Till then, please let’s darken the doors of our churches and get our New Year’s resolution to follow Jesus more closely into full swing nuh. For that’s wisdom of everlasting and eternal proportions! Much LOVE!

…faith and works…one saves…the other complements it…