Isaiah 53:6. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
Then it was Friday…not our regular Friday, but Good Friday; the saddest day in the world, but one with glorious undertones. For Jesus sacrificed Himself on the cross of Calvary on Good Friday to pay for our sins, so that we could be set free from the bondage of sin, when He gloriously arose on Easter Sunday. So, as we’re wont to say, there can’t be an amazing resurrection on Easter Sunday without the pain and tears and death of a Good Friday!
And we all know about the actual torture, abuse and suffering that Christ went through on Good Friday from the Gospels, so we won’t go into that, instead, let’s contemplate the prophecy of Isaiah on the topic, several hundred years earlier, which tells it all so clearly but succinctly. Having called the Servant of the Lord (Jesus) a man of sorrows or severe pain, Isaiah goes on to say: ‘But he was wounded for our transgressions, he was bruised (pierced through) for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed.’ (Is. 53:5)
Now, that simple sentence encompasses a lot of what happened to Jesus on that long ago Good Friday. And the gospels do tell of the severity of Christ’s suffering; both emotionally and physically. We see the former in the Garden of Gethsemane on the night before the crucifixion, where He shares His problem with the disciples. ‘My soul is exceeding sorrowful, even unto death: tarry ye here (stay here), and watch with me.’ (Matt. 26:38)
And three times He went forward by Himself and prayed for the Father to remove the calamity, saying: ‘O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.’ (Matt. 26:39) But three times, He received the same answer; silence. But deep down Jesus knew that this was the major purpose for which He was born, but His human side was feeling the pressure. And according to Luke, He was so agonized that the sweat falling from His brow, resembled drops of blood. Luke also says that during His prayer time, an angel came from heaven and strengthened Him. (Luke 22:43-44)
And we know of the immense physical suffering, from the scourging, the crown of thorns, the javelin in His side, the nails in His hands and feet…all of that just fulfills the words of Isaiah; ‘wounded for our transgressions (sins), bruised (pierced through) for our iniquities (moral evils), the chastisement (discipline) of our peace was upon him, and with his stripes we are healed.’ Yes friends, Jesus paid the terribly high price for the absolution of our sins with the sacrifice of His sinless life, and by the very wounds that were inflicted on His sinless body, those are the very ones by which we are today spiritually healed and forgiven.
And why were the sins of the whole world placed on Jesus’ sinless shoulders? Isaiah tells us: ‘All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.’ (Is. 53:6) And if we are truthful, we will acknowledge the desperate condition of mankind back then, where we were so lost and suffering without a Sheperd to guide us. However, the Father, in His great LOVE for us, sent the Son, the only sinless one to die in our place, to take our sins on His shoulders and give us His righteousness.
But yuh know what? Today we’re even more lawless and sinful than ever! Satan and his evil cronies are ruling the roost, and it seems that Jesus is running a far second. That’s not right my people. Not after all that Jesus suffered for us. Hear Isaiah tell it nuh. ‘He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought (was led) like a lamb to the slaughter, and as sheep before her shearers is dumb, so he opened not his mouth.’ (Is. 53:7) And that is exactly how Jesus played the scene! He didn’t complain, nor get angry and fight back, just went willingly with very few words to His sacrificial death, which was His destiny.
And Isaiah continues: ‘He was taken from prison (out of oppression) and from judgement (justice): and who shall declare his generation (consider it among His generation)? For he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit (guile) in his mouth.’ (Is. 53:8-9) Oh my people, you can find all that prophecy fulfilled in the New Testament, with the same words being used all through it.
And the scholars offer these explanations on those last two verses. ‘He was taken from prison and from judgement (justice) refers to the illegitimate trials to which Jesus was subjected. Who shall declare reads better “who has considered.” His generation refers to His potential life. The verb was cut off refers here to a violent death. The reference to the Servant making his grave with the wicked was certainly fulfilled in Christ’s crucifixion between two thieves. (Matt. 27:38) The additional phrase and with the rich in his death refers to Jesus’ burial in the tomb of the wealthy Joseph of Arimathea. (Matt. 27:57).’
And my fellow saints, having read all of that, and possibly having joined others in worship earlier on, I do hope that today, this Good Friday of 2025, will be a watershed day in our lives; one that marks a significant turning point, where all the suffering of Jesus has this profound effect on us and causes us to improve our sinful and disobedient ways, for that’s the only way our currently evil and ungodly world will ever become more obedient and godly! Much LOVE!
…if Jesus’ suffering on our behalf…doesn’t break our hearts and incline us to His way of life…then we have no hearts…
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