SCRIP-BITS

Luke 18:14.   I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
 
Oh mih people, is Sunday; fellowship day for most of us! So please let’s get out there and gather with those of like minds, and sing and praise and glorify our great and wonderful God! Wow! What a privilege that is!
 
And all God’s people joyfully declared: ‘Yes, let’s fellowship in the name of the Most High God Jehovah! Let’s sing and dance and rejoice before Him, for His goodness, mercy and LOVING-kindness endures forever!’ And that’s certainly gospel truth!
 
By the way, for those of you who celebrate the Sabbath on Friday or Saturday, I surely hope that you got out and joined your fellow believers in giving thanks and praise and worship to our Creator, because one of His earliest commands was to keep the Sabbath Day holy. (Ex.20:8)
 
And we won’t argue about which day should be rightly considered the Sabbath Day, since that will only bring about more futile arguments and cause more resentment and divisions, of which we already have more than enough. Suffice it to say, that whatever day your denomination has chosen, just make sure you do as the Lord commands.
 
And today Friends, I want to again talk about the parable of the Pharisee and the publican or tax collector, but in a little more detail. I am also going to quote the verses again, because the scholars have some very interesting info on each of them, info I believe can be very useful in our Bible Study.
 
So here we go: ‘Two men went up into the temple to pray; the one a Pharisee, and the other a publican.’ (Luke 18:10)
 
The scholars say thus about that verse. ‘Publicans (tax collectors) were known for being corrupt. Pharisees on the other hand were held in high esteem by most. Listeners here would have expected the Pharisee to be extolled and the tax gatherer condemned.’
 
Yuh see that mih breddren, because we look up to outward religious expression, we’d be quick to condemn the corrupt tax collector, while raising up and praising the hypocrite Pharisee. So please don’t let outward expressions of piety fool us. That’s why God chooses to look at the motives of our heart and not outward actions.
 
Turning to the next verse: ‘The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.’ (vs.11)
 
And the scholars nail this: ‘Standing was a usual position for prayer, but here standing suggests a certain arrogance. (Compare the sinner’s hesitancy in vs.13) A sense of personal superiority is not a good reason for thanking God. It is rather in itself a cause for repentance.’
 
That’s undeniable truth Friends! Please remember that our God totally dislikes pride and arrogance.
 
Meanwhile, the ole hypocrite Pharisee continues: ‘I fast twice in the week, I give tithes of all I possess.’ (vs.12)
 
And the scholars declare: ‘This is not exaggeration, but an example of how Pharisees truly exceed the letter of the law in their piety. But their pride and contempt for others reveals the true state of heart.’
 
No wonder Jesus was always on their case.
 
‘And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote (beat) upon his breast, saying, God be merciful to me a sinner.’ (vs.13)
 
To which the scholars note: ‘The heart was regarded as the seat of sin. The publican’s action implies acute contrition and a sense of personal unworthiness. To obtain forgiveness he thinks not of his own works but solely of God’s mercy.’
 
And that’s the way it ought to be my people! For as Jesus tells us in our Bit: ‘I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.’
 
And the scholars say of that verse: ‘The publican’s anguished confession would be followed by results in keeping with his repentance. (See 19:8.) But justification by faith comes independently of the works which that justification produces. Such works are the result and not the cause of God’s accepting the sinner.’
 
And we see this all borne out in Luke 19:8, where Zaccheus the tax collector, confesses in repentance after he associates with Jesus. ‘And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken anything from any man by false accusation, I restore him fourfold.’ (Luke 19:8)
 
To which the scholars add: ‘Zaccheus’s confession reveals a penitent heart. If does not suggest doubt that he is guilty of wrong doing; the only question is to what extent. Leviticus 6:1-5 stipulated that illegally gained money had to be returned, plus one-fifth. A fourfold return was legislated where livestock were concerned. (Ex.22:1, 2 Sam.12:6).’ Please read those scriptures.
 
And what was Jesus’ reply to Zaccheus’ contrition? ‘This day is salvation come to this house, forasmuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.’ (Luke 19:9-10)
 
Oh Friends, let’s hope from all that, we gain the wisdom to do away with foolish pride, arrogance, haughtiness, boastfulness, superiority and all those similar things that the world cherishes, but which the Lord finds totally despicable! For that my brethren, is indeed true, true wisdom! Much LOVE!
 
…in the day of reckoning…he that is first (proud) on earth…shall be last in heaven…and he that is last (humble) on earth…shall be first in heaven…