The Great Importance of Palm Sunday in the Christian Calendar and the Christian’s Life!

Matthew 21:9b.        Blessed is he that cometh in the name of the Lord; Hosanna in the highest. 

Come on down my fellow believers, it’s Sunday, and one of the big days in our faith. You cannot afford to miss this glorious day we call Palm Sunday when our Lord and Saviour Jesus Christ made His triumphant kingly entry into the city of Jerusalem! And it all began with a prophecy that was backed up by God’s Spoken and Purposed Will, as was declared by the prophet Isaiah. ‘Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.’ (Is. 46:9-10)

Right there friends, we have the assurance that all of the prophecy in the Bible will eventually come through, because the Lord said so. And He has no cause to lie.  (smile) And we’ll prove the accuracy of those statements right now with this prophecy from Zechariah, re Psalm Sunday. The prophet reassures his people. ‘Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold thy king cometh unto thee: he is just (righteous) and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.’ (Zech, 9:9)

Thus said Zechariah many years before Jesus appeared on earth. And here’s how Matthew describes the reality of the situation on that amazing Sunday morning, some two thousand years ago. ‘And when they (Jesus and the disciples) drew nigh (near) unto Jerusalem, and were come to Bethpage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against (opposite) you, and straightway ye shall find and ass (donkey) tied, and a colt with her: loose (untie) them, and bring them unto me. And if any man say ought (anything) unto you, ye shall say, The Lord hath need of them; and straightway he will send them.’ (Matt. 21:1-3)

Yes friends, we can see the assurance of power in Jesus’ directive. There was no hemming and hawing about them getting the donkey and its colt, just say that the Lord needed them, and they would be sent right away. How many of us have that kind of power and can wield it wisely? Not too many of us. Anyway, Matthew then writes: ‘All of this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye daughter of Sion, Behold, thy King cometh unto thee, meek (lowly), and sitting upon an ass (donkey), and a colt the foal of an ass.’ (Matt. 21:4-5)

Now that was the prophecy, let’s see if it plays out the way it was prophesied. Matthew doesn’t give us any insight into what happened when the disciples went to gather the donkey and her colt, he simply writes: ‘And the disciples went, and did as Jesus commanded them.’ (Matt. 21:6) But Mark does. He informs us: ‘And they (the two disciples) went their way, and found the colt tied without (outside) in a place where two ways (streets) met; and they loose (untied) him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go.’ (Mark 11:4-6)

Then Matthew continues the story. ‘And they brought the ass (donkey), and the colt, and put on them their clothes, and they set him (Jesus) thereon. And a very great multitude spread their garments in the way (road); others cut down branches from the trees, and strawed (spread) them in the way (road). And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.’ (Matt. 21:7-11)

Oh my people, what a great day that was in Jerusalem, as the scholars say that Jesus officially offered Himself to Israel as her long awaited Messiah. And Hosanna means ‘Please save.’ Meanwhile they conclude: Riding on the colt of an ass marked the official entry of Israel’s kings. Thus Jesus arrives in the full declaration of His kingship.’ Just like He will again when He comes back to reign on earth for a thousand years. And having heard the story of Jesus’ triumphal entry, let’s offer up sweet sacrifices of praise in an old hymn written especially to celebrate that occasion by Henry Milman in 1820. And it’s most appropriately titled: ‘Ride on, Ride on in Majesty!’

And there’s only one way to sing this song; in a rich, soulful, enthusiastic, scintillating, joyful, mid-tempo version. So, singing: ‘Ride on, ride on in majesty; hark, all the tribes Hosanna cry. O Saviour meek, pursue thy road with palms and scattered garments strewed. Ride on, ride on in majesty; in lowly pomp ride on to die. O Christ, thy triumphs now begin o’er captive death and conquered sin. Ride on, ride on in majesty; the angel hosts beyond the sky look down with sad and wondering eyes to see the approaching sacrifice. Ride on, ride on in majesty; the last and fiercest strife is nigh. Thy Father on the sapphire throne expects thee, LOVED, anointed Son. Ride on, ride on in majesty; in lowly pomp ride on to die. Bow thy meek head to mortal pain; then take, O God, thy power and reign.’ 

What beautiful sentiments my people, encompassing Jesus’ magnificent entry into Jerusalem, as well as noting that though riding high just then, He was slated soon thereafter for a sacrificial death. And I’ve always been partial to this particular line: ‘Ride on, ride on in majesty; in lowly pomp ride on to die.’ See how it ties the two activities together; riding in majesty today with death waiting in the wings. 

And I can just imagine the angels in heaven looking down on Jesus ‘with sad and wondering eyes to see the approaching sacrifice.’ They knew how the whole situation would change dramatically and drastically in a week’s time. But there was nothing anyone could do, for that’s how the Father planned it from the beginning of time. And what better way to put it than: ‘Ride on, ride on in majesty; the last and fiercest strife is nigh. Thy Father on the sapphire throne expects thee, LOVED, anointed Son. Ride on, ride on in majesty; in lowly pomp ride on to die.’

Yes friends, Jesus rode on in lowly pomp and died for us, but the best is yet to come, as the song says: ‘Bow thy meek head to mortal pain; then take, O God, thy power and reign.’ Yes, in due course of time, Christ will have annihilated all His enemies and will eventually, take His throne as King of Kings and Lords of Lords. For, once more, that’s the way the Father planned it, and therefore, that’s how it will turn out! Enjoy today’s majestic entrance, for next week we will be weighed down with sadness at Jesus’ sacrificial death! Much LOVE!

…today’s tears of joy…will be next week’s tears of sadness…

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Today’s Scrip-Bit   24 March 2024 Matthew 21:9.

Matthew 21:9.       Hosanna to the son of David: blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Ah friends, the snow is over now and it’s dry and sunny, though somewhat chilly, on this blessed Sunday. And it’s one of the special Sundays in our Christian Calendar, that we call Palm Sunday, when Christ our Saviour rode triumphantly into Jerusalem on a king’s ride back then, a donkey, heralding His Messianic kingdom to come. So today we’ll sing a song expressly written in 1820 for this particular day with lyrics by Henry Millman and music by Lowell Mason. And it’s become such a favourite down through the years, that in 1907, John Julian, in his Dictionary of Hymnology, stated it was the most popular Palm Sunday Hymn in the English language at the time. 

And I believe it is still amongst the most popular, with it’s wonderful title which acknowledges and celebrates Christ’s kingship, His upcoming battles and triumphs. So let’s sing ‘Ride On, Ride On In Majesty!’ Yes my faithful brethren, let’s sing it in a soulful, heartfelt, mid-tempo version, allowing our sweet sacrifices of praise to rise to high heaven with victory in our hearts and minds as we continue this Easter journey in Holy Week, that will lead to the most important foundation stone, the very core of our Christian faith, Christ’s resurrection on Easter Sunday! 

Singing: ‘Ride on! ride on in ma­jes­ty! Hark! all the tribes Ho­san­na cry! O Sav­ior meek, pur­sue Thy road, With palms and scat­tered gar­ments strowed. Ride on! ride on in ma­jes­ty! In low­ly pomp ride on to die! O Christ! Thy tri­umphs now begin Over cap­tive death and con­quered sin. Ride on! ride on in ma­jes­ty! The angel hosts beyond the sky Look down with sad and won­der­ing eyes, To see the ap­proach­ing sac­ri­fice! Ride on! ride on in ma­jes­ty! Thy last and fierc­est strife is nigh; Thy Fa­ther on His sap­phire throne, Awaits thee, His own, LOVED, anointed Son! Ride on! ride on in ma­jes­ty! In low­ly pomp ride on to die; Bow Thy meek head to mor­tal pain! Then take, oh God! Thy pow­er, and reign!’ 

Wow! What powerful lyrics my people! The hymn is so powerful that it was described by composer Stanley L. Osbourne as “Objective, robust, confident, and stirring, it possesses that peculiar combination of tragedy and victory which draws the singer into the very centre of the drama. It is this which gives the hymn its power and its challenge.” And he doesn’t lie, for just think of these unlikely juxtapositions of words and thoughts: ‘O Sav­ior meek, pur­sue Thy road, With palms and scat­tered gar­ments strowed…. ride on in majesty! In low­ly pomp ride on to die! Thy tri­umphs now begin Over cap­tive death and con­quered sin.’ 

I like that line ‘in lowly pomp ride on to die.’ Since when has pomp ever been lowly eh, for it’s basic meaning is ‘ceremony and splendid display, a show of magnificence.’ But our Jesus wasn’t ready to put on His splendid display, His show of magnificence just then. He’s waiting for when He comes as the righteous judge, astride His white stallion called ‘Faithful and True, with eyes as a flame of fire, and many crowns on His head, His name known only to Himself, clothed with a robe dipped in blood, while His heavenly armies dressed in fine, clean white linen follow Him on snorting white chargers. And out of His mouth extends a sharp sword, with which to smite the nations and then rule them with an iron fist. And on His robe and on His thigh the mighty and sovereign name is written, ‘KING OF KINGS, AND LORD OF LORDS!’ (Rev. 19:11-16) 

Yes my fellow saints, that’s when our Lord and Saviour will really come with true pomp and glory! In the meanwhile, He’s keeping a low profile, being the sacrificial lamb, for our benefit. And we all know the Palm Sunday story, when Jesus came riding triumphantly into Jerusalem on a donkey and it’s colt, thus fulfilling the prophecy spoken by Zechariah: ‘’Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just (righteous), and having salvation; lowly (humble), and riding upon an ass, and upon a colt the foal of an ass.’ (Zech. 9:9) 

And Jesus certainly fulfilled that prophecy on Palm Sunday! And did the daughters of Zion and Jerusalem ever rejoice and shout! Listen to how the Bible tells it: ‘And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed (spread) them in the way (road). And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when He was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.’ (Matt. 21:8-11) 

Mama oh Mama! What a great sight that must have been in ole Jerusalem eh! Jesus riding stately and sedately on His kingly donkey, with clothes and tree branches strewn all around Him, and the multitude giving Him a welcome fit for the King He was. I wonder if He was waving to the crowd as royalty do these days. (smile) The poor and downtrodden must have LOVED Him immensely that day, especially as some time shortly after His triumphal procession, Jesus went into the temple and cast out all the crooks and con artists who sold and bought in the sacred house of God. 

He overthrew the tables of the money changers and the seats of them that sold doves, telling them: ‘It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. And the blind and the lame came to him in the temple; and he healed them. And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased (indignant). And said unto him, hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings (nursing infants) thou hast perfected praise? And he left them, and went out of the city into Bethany; and he lodged there.’ (Matt. 21:13-17) 

By the way, the quote above there, comes from above there, come from Psalm 8, where Bruh David writes:. ‘Out of the mouths of babes and sucklings (nursing infants) hast thou ordained (established) strength because of thine enemies, that thou mightiest still (silence) the enemy and the avenger.’ 

Oh friends, what a day that first Palm Sunday must have been, with Jesus coming into Jerusalem offering Himself to the nation of Israel as their long-awaited Messiah. Then cleansing the temple of the organized religious corruption found there, and then in typical Jesus fashion, simply walking away to find rest for His spirit.  And yes, I know that by Friday, we’ll be holding our heads and bawling because of the crucifixion, but let’s remember that there could have been no Easter Sunday resurrection without the Good Friday crucifixion! Much LOVE!

don’t worry…our cries of Hosanna…please save…will be answered next Sunday…

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