Today’s Scrip-Bit 23 December 2015 2 Chronicles 26:5‏

2 Chronicles 26:5.  And he sought God in the days of Zechariah who had understanding in the visions (fear) of God: and as long as he sought the Lord, God made him to prosper.

Well mih precious people, we down to two days now! Yes, only two more days to that wonderful and marvellous day called Christmas, when the Christ-child, our Saviour, Lord and Redeemer was born! So in honour of that most auspicious occasion let’s give some sacrificial praise and thanksgiving nuh, by singing this beautiful carol. 

All together, in full voice now: ‘O come all ye faithful joyful and triumphant Oh come ye O come ye to Bethlehem; come and behold him born the King of angels; Oh come let us adore Him, Oh come let us adore Him, O come let us adore Him, Christ the Lord. 

God of God light of light Lo, He abhors not the virgin’s womb; Very God begotten not created: Oh come let us adore Him, Oh come let us adore Him, O come let us adore Him, Christ The Lord. 

Sing choirs of angels sing in exultation Sing all ye citizens of heaven above; Glory to God in the highest: Oh come let us adore Him, Oh come let us adore Him, O come, let us adore Him, Christ The Lord. 

See how the shepherds summoned to his cradle, leaving their flocks, draw nigh with lowly fear we too will thither hend our joyful footsteps; Oh come let us adore Him, Oh come let us adore Him, O come, let us adore Him, Christ the Lord.’ 

Oh Friends, I do hope that brought some Christmas cheer and joy into our spirits as we sang about the imminent birth of Jesus. We need to be continually reminded that Jesus IS the reason for the season! Glory to God! 

And since it’s Wednesday, we also need to proclaim our Wednesday Wail. Again, as ONE, in full voice. ‘Wednesday, Wednesday, Wednesday: I’m so glad to be alive on this Wednesday! Wednesday, Wednesday, Wednesday: Thank God the breath of life is still flowing through me on this Wednesday! I am halfway home. 

My hands are fixed securely on the plough, and I’m not turning back. I’m not looking back at the past, not focusing on what has gone before. But my eyes are fixed straight ahead; straight ahead to a glorious future with Jesus. Glory Hallelujah!’ 

And isn’t that the glorious truth my brethren! We’re all glad to be alive, with our hands fixed securely on the plough, looking towards the wonderful future with Jesus that’s ahead of us. Give Him some well-deserved praise my people for what He’s done so selflessly and sacrificially for us! 

Now let’s turn to our Bit. I believe today is the final day for it, but it’s something we should mark indelibly in our hearts minds and souls so that we can wisely do what it says. 

And he sought God in the days of Zechariah who had understanding in the visions (fear) of God: and as long as he sought the Lord, God made him to prosper.’ 

Now that’s truth in spades friends! Whenever we seek the Lord in sincerity and truth, He will allow us to prosper in all facets of life. But if we don’t, then we’ll pay the price. 

Yesterday we saw how Uzziah got ahead of himself when he tried to burn incense in the temple, when he full well knew that that was the priest’s job, and he was immediately felled with a lifetime of leprosy. 

Today, we’ll look at another king Asa, who also thought he was above God’s power and presence, and after starting out good, ended up poorly by not taking all his problems to God, but tried fixing then himself. And the Good Book tells us that after Asa straightened out Judah, with the Lord’s help obviously, there was no more war for thirty-five years. (2 Chr.15:19). 

However, thereafter, Baasha, the king of Israel, the other Jewish kingdom, made war against Judah, but unwisely, instead of turning to the God of his fathers for help, Asa made a treaty with Benhadad, king of Syria. And although with the help of the Syrians, Judah won the war, the Lord’s displeasure fell on him. 

The Good Book reports it thus: ‘And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host (army) of the king of Syria escaped out of thine hand. Were not the Ethiopians and the Lubim a huge host, with very many chariots and horsemen? 

Yet, because thou didst rely on the Lord, he delivered them into thine hand. For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward (at peace with, or loyal to) him. 

Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.’ (2 Chr.16:7-10) 

Oh friends, how come we so quickly forget what the Lord has done for us eh? So much so that when we get strong, we become too big for out britches and turn away from the Lord. 

And the sad part of the story is that even after Asa was shown his fault, he never remembered that God had caused him to be all that he was, and was so angry with Hanani that he threw him into prison and began oppressing his people. 

Now contrast that attitude with Bruh David’s when the prophet Nathan draped him up over his behaviour with Bathsheba and her husband Uriah. His response was to cry out to God for mercy and forgiveness instead of getting on his high horse like Asa: 

‘Have mercy upon me, O God, according to thy LOVING-kindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me.’ (Ps.51:1-3)  

Yes my fellow believers, that’s how we are to react when the Lord convicts us of our transgressions, not like Asa. And the Lord forgave Bruh David in his humble repentance. But listen to Asa’s fate for his foolish pride. 

‘And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not the Lord, but to the physicians.’ (2 Chr.16:12) 

Oh how sad my people! Even in the time of his tribulation, he refused to turn back to God! What happens to our minds when we get strong and powerful eh? How can we ever forget that it’s God who brought us to the dance and who will also take us home? 

There must be something about strength and power that curdles our minds like milk gone sour and bad. I guess like the man says, ‘power corrupts, and absolute power corrupts absolutely.’ 

Please my people, let’s never forget where all our blessings and mercies and grace and forgiveness come from, so that we won’t have to be cut down to size by our heavenly Father. Now that’s wisdom at its zenith! Much LOVE!

…it is the Lord who gives us power to get wealth…the Lord also removes that power…therefore…the Lord giveth and the Lord taketh…please remember that…

P.S. Sorry about the lateness of the Bit Friends, but it was one of those late nights and thus late mornings. (smile) Much LOVE!

 

 

Today’s Scrip-Bit 14 December 2014 Jeremiah 31:31

Jeremiah 31:31. Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah. 
 
Oh Friends, it’s a new week! Yeh! And today, Sunday, is the first day in it. So let’s give our wonderful Creator and God big thanks of praise and glory for bringing us safely through the dark, demon-filled night into the bright, brilliant, bountiful and ever so beautiful Son-light of Jesus Christ, our most LOVING Lord and Saviour!
 
And on this auspicious day of the Lord, the Sabbath, let’s joyfully remember the reason for the seasons we’re celebrating; Advent, the eagerly awaited expectation of the Christ child; Christmas, the actual birth of the Christ child.
 
And all God’s people gave out with a heartwarming shout of grateful praise. ‘Thank You heavenly Father, for sending Jesus to sacrifice and atone for our sins. We’re not worthy of Your LOVE, but You still bless us with it because You are a merciful and ever-LOVING God.
 
We praise Your Holy Name, and will endeavour to live lives that are pleasing to You, and glorify You. This we pray in the name of Jesus, whose birth at Christmas gave us hope for a new future, heralded a new era in our lives, and whose death on the cross at Calvary, along with His resurrection and ascension brought Your promise of a new covenant to pass.
 
And we can’t end without saying a big, big thank You to Jesus for selflessly sacrificing His holy and sinless life for us. He didn’t have to do it. But He was obedient to Your will. Help us to be likewise obedient to Your dictates. Thank You Jesus! We bow to Your eternal majesty, and confess that You are indeed Lord of All! Amen.’
 
Ah mih people, that prayer might seem long and disjointed, but the important thing is that it came from the heart, as all prayers ought to, regardless of their length or correctness of language. (smile) And please don’t forget that today is the day for worship, praise and fellowship with both man and God.
 
Please let’s fill God’s sanctuaries with our bodies as well as with joy, thanks and gladness of heart, because our Bit is now in a sure mode of fulfillment. ‘Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah.’
 
Yes Friends, that wonderful promise was set in motion through Christ’s birth and His selfless actions as a young man. We’re now awaiting its culmination through His Second Coming in blazing glory!
 
And today I want to share some important explanations of the scholars, re that covenant, because they are invaluable in helping us to understand it. I don’t know how much I’ll be able to get in, because it takes up almost an entire page of the Good Book.
 
But here goes: ’31:31-34. The new covenant is the culmination of God’s covenant-making with Israel. It may be viewed as a document of God’s prophetic programme and of His policies of administration.
 
As an administrative document, it renders obsolete and succeeds the old Sinaitic covenant that served as the manual of procedure for carrying out the moral, civil, and ceremonial regulations relative to national Israel in the pre-Christian era (cf. Deut.7:6-11; Heb.8:7-13).
 
Some features of the old covenant are carried over into the new covenant: (1) There is in the new covenant a stress on the importance of the unchangeable principles of God’s law.
 
However, these will now be written not on stone but in the hearts of God’s people – they will become part of their inward code for living, and will conform in all respects to the moral law of the Scriptures.
 
Accordingly, the ideal that the old covenant called for (cf. Deut. 6:6-7; 10:16; 30:6) in external commandments will be internalized under the terms of the new covenant.
 
(2) With the establishment of the covenant at Sinai, Israel had become nationally God’s people (Ex. 6:6-7; 19:5-6). As such, they were to be a faithful and obedient people, reflecting His standards in their lives (Deut. 14:1-2; 26:16-19).
 
In a far greater way, the intimacy of the believer with God makes the realization of God’s relation to His people under the terms of the new covenant to be a full and living experience. Moreover, not just the Israelites but all believers (those who know God, v.34) are now called under the new covenant my people. (See 2 Cor.6:16; Gal.3:6-9, 15-18, 26-29; Titus 2:14)
 
These features of vital inwardness and a universality of the knowledge of God stand out as the two great distinctive elements in the new covenant.
 
(3) A third feature that represents continuity with the old covenant, yet superiority under the new covenant is the matter of forgiveness. Although God is said to forgive their iniquity under the administration of the Sinaitic covenant (Ex.34:6-7; Num.14:18; Deut.5:9-10; cf. Ps.86:15; Joel 2:13), in the stipulations of the new covenant, God will remember their sin no more.
 
This feature is a reminder that men in Old Testament times were saved in anticipation of the finished work of Calvary. Under the old economy, believers approached God in their worship experience through human mediators (Ex.20:19); but with the completed redemption by Christ, the members of the family of God now have direct access to God (cf. 1 Tim.2:5-6; Titus 2:11-14, 3:5-7; Heb. 9:1-10:22).
 
Where full forgiveness has been granted, there is no more remembrance of sin. Positionally and experientially, with the living reality of both God’s law in the heart and the indwelling Christ (Col.1:20-27) in the believer, there is not only full and continuous forgiveness of sin (1 John 1:8-9), but full provision for faithful and victorious living.’
 
And we’ll stop there for today. I do hope that some of that explanation does improve our understanding of some of the differences between the old and new covenants. I apologize for some of the big words and terms the scholars use that might have you running to your dictionary. But that’s just the nature of the beast – scholars just use big words because they feel that shows their scholarship. (smile)
 
So basically Friends, the new covenant writes God’s law in our hearts, rather than on outward things like tablets of stone; allows us to go directly to God not through some other human mediator, and in addition to forgiving our sins, now throws them far behind God’s back, never to be remembered again.
 
As I keep saying, what a wonderful God we serve and worship! And whoever rejects Him is a total idiot. Much LOVE!
 
…to know, know, know Him…is to LOVE, LOVE, LOVE Him…