Genesis 49:8. Judah, thou art he whom thy brethren shall praise: …thy father’s children shall bow down before thee.
And it’s one of those Friday the 13th days, when all the old wives tales surface. Tales like don’t walk beneath a ladder today, or don’t let a black cat cross your path. There’s also the superstition that the number 13 itself is unlucky, that’s why you don’t find 13th floors in buildings or elevators. But be that as it may, we’ll still joyfully declare ‘TGIF! Thank God it’s Friday and the weekend is here at last!’ Although this was just a four-day work week. (smile) So, without further ado, let’s get down to the Father’s business. That means to continue looking at Bruh Joseph’s amazing and intriguing story, as we promised if God spared life. And since He most mercifully did so, let’s get to it!
We’ve reached the point where the old patriarch Jacob, hitherto known as Israel, calls his sons together to bless them. And it’s from him that we derive the twelve tribes of Israel. Now there are actually eleven sons of his loins, but we’ve seen where He adopts or calls the first two sons of Bruh Joseph his. But when the Promised Land is divided up, Bruh Joseph doesn’t have a tribe, but his two sons do, which makes it twelve. Anyway, Jacob on his deathbed calls his sons together and blesses them according to the order of their birth, with Reuben the oldest first, and Benjamin, the youngest last.
The scholars tell us: ‘Jacob concludes his life as other saints who spoke a blessing before their end: Isaac (Gen. 27), Moses (Deut. 33), Joshua (Josh. 24), and Samuel (1 Sam. 12).’ Now, we don’t have either time nor space to go through all the blessings, so we’ll only go through the two most important ones, Bruh Joseph’s, because it’s his story we’re dealing with, and Judah’s because his line turned out to be the most influential. And just for interest’s sake, those two have the longest blessings.
So, let’s begin with Bruh Joseph’s blessing. Jacob said: ‘Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall. The archers have sorely (bitterly) grieved him, and shot at him, and hated him: But his bow abode in strength (remained strong), and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under (beneath), blessings of the breasts, and of the womb: The blessings of thy father have prevailed (excelled) above the blessings of my progenitors (ancestors) unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.’ (Gen. 49:22-26)
Yes friends, though Bruh Joseph was separated from his brothers through envy and jealousy, the Lord God of Abraham, Isaac and Jacob kept him strong, showed him favour in his many trials, and eventually blessed him with great honour and material wealth, and he would go on to do well, if he kept walking with the Lord.
As for Judah, Jacob said: ‘Judah, thou art he whom thy brethren shall praise: thy hand shall be in (on) the neck of thine enemies; thy father’s children shall bow down before thee (reminiscent of Bruh Joseph’s dream). Judah is a lion’s welp: from the prey, my son, thou art gone up: he stooped (crouches), he couched (lies) down as a lion, and as an old lion; who shall rouse him up?
The sceptre (symbol of kingship) shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering (obedience) of the people be. Binding his foal (donkey) unto the vine, and his ass’s (donkey’s) colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with (darker than) wine, and his teeth white with (whiter than) milk.’ (Gen. 49:8-12)
And what does all of that mean eh? Let’s get some insight from the scholars. They say ‘The key thought is expressed as the sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. The sceptre was a symbol of royal power. Lawgiver, according to Speiser, refers to a mace. Etymologically (in its origins), it is something pertaining to a legislator or one in authority, and from the context, an analogue of (comparison to) the sceptre. When a dignity was seated, the staff would rest between his feet.
Jacob was not saying his (Judah’s) rule would end when Shiloh came. On the contrary, this term denotes the turning point at which the superiority of Judah will continue, and at that time to be enlarged to embrace all nations. Shiloh is a hidden name for Messiah; it is made up of three grammatical parts (sh–l– oh) meaning “Him to Whom it (the Sceptre or Kingdom ) Belongs.” It is not to be taken as a proper name for Messiah, nor does it refer to the town where the tabernacle was later established, for this would be meaningless prophetically.
The phrase and unto him shall be the gathering of the people be means, literally, “And unto him shall be the obedience of the peoples.” This can refer only to the Messiah. Thus the reference to a lion in verse 9 points to that One who is called “the Lion of the tribe of Judah.” (Rev. 5:5). Verses 11 and 12 describe the millennial prosperity (cf. Is. 11:1-9; Ezek. 34:23-31; Amos 9:11-15).’
Yes my people, it sounds very complicated and difficult to understand, but the long and short of the story is that Judah would be the tribe, the line from which the Messiah, our Lord and Saviour Jesus Christ would come. That’s why Jacob prophesied so mightily in Judah’s blessing. And it just goes to show all the foreshadowing that the Lord did when compiling His Word. Even from the days of Jacob a Messiah was in the works. That’s why we say the Lord is indeed the greatest dramatist there is! But He is also the Creator and Controller, the One to whom we need to go for divine help for our earthly problems. So, let’s do that right now nuh, through our Friday Chant.
Altogether: ‘Oh Lord, thanks for getting me safely through this past week. You know it’s been rough… because our many serious problems are escalating instead of improving. And it’s obvious we can’t fix them on our own, so Lord, we’re desperately crying out for your help. Oh heavenly Father, with your omnipotent help, and our trusting faith, we know that we can stand strong and steadfast and defeat the simmering unrest in our land. We therefore ask you Lord to give our leaders the wise guidance to handle these unexpected storms properly. And please help the rest of us to be responsible and to stay safe amidst all the anxiety and confusion of these ungodly times.
We fervently pray too Lord that you’ll use the discontent and dissatisfaction in our land as a means of restoring faith in you. Return backsliders to your fold. Show them the error of their ways. And please introduce a new flock of believers, who will embrace your LOVE and compassion by the example, we, your faithful believers set. So that our sinful world can wake up and smell the coffee, wake up and smell it sweet and strong! We pray this in the name of our Lord and Saviour Jesus Christ! Amen!’
And the operative words in that prayer my people are ‘by the example, we, your faithful believers set.’ So please, let’s be about setting a good example nuh. Much LOVE!
…one truth from the Bible…is worth…more than all the wisdom of man…
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