Luke 1:14. And thou shalt have joy and gladness; and many shall rejoice at his birth.
Ah friends, this Wednesday morning the weather is a replica of the last two; wet and drizzly, windy and cold, dark and disheartening. And sadly, the ole fella is feeling just like the weather, dark and dreary, with his spirit at a low ebb. And why is that you ask? Because of some negative things in my life that are taking too long to get fixed. And I can’t do much more on my own, so I just have to wait until the Lord decides it’s time to fix them. And they are really small things, but you know those small, niggling things are the worst, since you expect to deal with them easily, but they just frustrate you no end when you can’t.
Anyway, enough of my complaining. This is the Christmas season, when our Lord and Saviour Jesus Christ was born, and for that we ought to have a bright, blossoming spirit, rather than a dark and dreary one. (smile) So let’s get to another dramatic story from the Bible, this one about the birth of John the Baptist.
Now the Good Library tells it thus from the Gospel of Luke. ‘There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the course (division) of Abia: and his wife was one of the daughters of Aaron, (the first high priest), and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken (advanced) in years.’ (Luke 1:5-7)
So we have another older, barren woman being made pregnant by the Lord’s grace and mercy. First there was Sarah, the wife of Abraham, who conceived when she was ninety years old and bore Isaac. (Gen. 21:1-8) Then there was Rebekah, Isaac’s wife, whom Isaac entreated with the Lord on her behalf for she too was barren, and she finally bore the twins, Jacob and Esau. (Gen. 25:19-28)
And what about Hannah, the mother of the prophet Samuel, who was so tired of the jests her husband, Elkanah’s other wife, Peninnah, who had lots of children, made about her barrenness. So one day while her family was visiting the temple of Shiloh, Hannah went in there, and on bended knees, cried out her eyes and heart to the Lord for a child, promising that she would give Him to the Lord, if He took pity on her. And the Lord did, allowing her to bear the prophet Samuel, whom she dedicated, as promised to the Lord’s work. (1 Sam. 1-2)
And before we get back to John the Baptist’s story, it’s important to note that back in those olden times, a woman who could not bear children was looked upon with heightened reproach and severely scorned. That’s why there are so many references to barrenness in the Old Testament. And having got that out of the way, (smile) let’s continue with intriguing story about the birth of John the Baptist.
After telling us about the couple’s lack of children, Luke continues: ‘And it came to pass, that while he (Zacharias) executed the priest’s office (served as priest) before God in the order of his course (division), According to the custom of the priest’s office, his lot (he was chosen by lot) to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without (outside) at the time of the incense.’ (Luke 1:8-10)
And the scholars offer an important note on the subject of burning incense, saying that it ‘would be a sacred moment in Zacharias’ life, for no priest could offer incense more than once in his lifetime. Many never had the chance at all, there being an estimated 18,000 priests at this point in Jewish history.’
The story then goes on to say: ‘And there appeared unto him (Zacharias) an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him.’ (Luke 1:11-12) Note the difference in reactions to Gabriel’s entrance between Mary and Zacharias. Mary was simply confused by the greeting, (Luke 1:29) while fear filled Zacharias’ spirit.
‘But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. and he shall go before him in the spirit and the power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.’ (Luke 1:13-16)
Ah friends, that was certainly a lot for an old man to handle all at once. So he asked the inevitable question: ‘And Zacharias said unto the angel, Whereby shall I know this? For I am an old man, and my wife well stricken (advanced) in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings (this good news). And behold thou shalt be dumb (mute), and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season (own time).’ (Luke 1:18-20)
Now that punishment might seem rather harsh on the old man, but he had all the years of priestly experience and supposedly knowing God in a deeper way than most, and was expected to believe without any hesitation. And when it’s compared to Mary’s reaction, her immediate belief, old Zacharias could possibly have done better. Anyway, we’ll stop there for today, and go home declaring our Wednesday Wail, letting all and sundry know of our wonderful position in Christ Jesus.
As one strong and sincere voice: ‘Wednesday, Wednesday, Wednesday: I’m so glad to be alive on this Wednesday! Wednesday, Wednesday, Wednesday: Thank God the breath of life is still flowing through me on this Wednesday! I am halfway home. My hands are fixed securely on the plough, and I’m not turning back. I’m not looking back at the past, not focusing on what has gone before. But my eyes are fixed straight ahead; straight ahead to a glorious future with Jesus. Glory Hallelujah!’
And if we continue with Jesus right down to the very end, then it’s been promised that that future will be even more glorious than we can ever ask or imagine! So see you there! Much LOVE!
…when the Lord speaks to us…it is best to simply say…I believe Lord…than to ask any questions…
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