Psalm 22:18. They part (divided) my garments among them, and cast lots upon my vesture (for my clothing).
Well, the good news is that the rain has finally stopped. But the bad news is that it’s still cloudy and windy. Oh the wind kicked up a mighty good fuss during the night, and still hasn’t settled down, while the sun seems to be fighting a valiant but losing battle to shine through the dark clouds. (smile) But if you don’t have to go out, it’s a great way to spend a lazy-day Saturday. So to help us do just that, let’s offer up our Lazy-Day Saturday prayer with sincere hearts and voices.
As one voice: ‘Lord, I want to be with You now. Please slow my thoughts and quiet my soul. Let my muscles relax, my breath deepen. You are here with me – Your peace and LOVE are present. I marvel to think You can’t be contained, that Your LOVE both surrounds and fills me. Thank You for this tenderness, Lord. I praise You for Your unceasing nearness. Increase my awareness of You today, that I may know You all the more. Amen!’ And I can feel the wondrous, scintillating but calming presence of our great God shining down on us now, as we asked for something that He most heartily approves of; His awesome presence! Yes friends, that’s a request the Lord will always fulfill.
And contrary to what you might think, I did not forget about the scholarly explanations on Psalm 22, that I promised yesterday, (smile) I just ran out of space and time and quietly decided to share it today instead. So there’s indeed a li’l method to my madness. And now for those scholarly explanations. They say that a Christian cannot read Psalm 22 without reflecting on the use of the first verse by Christ on the Cross found in Mark 15:24, and Matthew 27:46 which state: ‘And about the ninth hour Jesus cried with a loud voice saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?’
Now that’s the very same thing Bruh David says at the beginning of Psalm 22. In addition to that verse, the scholars point out that verse 18: ‘They part (divided) my garments among them, and cast lots upon my vesture (for my clothing),’ is also found in the New Testament in Matt. 27:35, Mark 15:34, Luke 23:34, John 19:24.
I think John says it best. ‘Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat (tunic): now the coat (tunic) was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend (tear) it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment (garments) among them, and for my vesture (clothing) they did cast lots. These things therefore the soldiers did.’ (John 19:23-24)
Ah friends, by now we should be getting an inkling of what’s going on in Psalm 22. But if you aren’t, let’s get a little more involved with it. The scholars point out that verse 22 of the Psalm also makes it’s way into the New Testament, through Hebrews 2:12. In speaking of the crown of glory and honour of Jesus, the author of Hebrews writes: ‘For both he that sanctifieth (sets apart) and they who are sanctified are all one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name unto my brethren, in the midst of the church (congregation) will I sing praise unto thee.’ (Heb. 2:11-12)
Yes my brethren, God crowned Jesus with glory and honour and set Him over His creation, mankind. Hopefully we’re getting closer to realizing the prophetic importance of this Psalm 22. (smile) The scholars go on to say, that in addition to the verses quoted above, many of the details of Psalm 22 are reflected in Christ’s cross experience and offer these references: vs. 7 with Matt. 27:39. The former says: ‘All they that see me laugh me to scorn: they shoot out the lip (show contempt with their mouth), they shake their head, saying, He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in Him. (Ps; 22:7-8)
The corresponding verses in Matthew say of Jesus standing naked on the cross: ‘And they that passed by reviled (blasphemed) him, wagging their heads, And saying, Thou that destroyeth the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.’ (Matt. 27:39-40) I added the last verse in each case because I thought they made more sense together, (smile) although the scholars did refer to vs. 8 of Psalm 22 with verse 43 of Matthew 27. ‘He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.’ Those verses also fit well together.
The last reference from the scholars is verse 15 of Psalm 22 with John 19:28. Verse 15 says: ‘My strength is dried up like a potsherd (broken vessel); and my tongue cleaveth (clings) to my jaws; and thou hast brought me into the dust of death.’ Meanwhile John’s gospel tells it thus of Jesus’ death on the cross: ‘After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar (sour wine): and they filled a spunge with vinegar (sour wine), and put it upon hyssop (an aromatic herb of the mint family), and put it to his mouth. When Jesus therefore had received the vinegar (sour wine), he said, It is finished: and he bowed his head, and gave up the ghost (his spirit).’ (John 19:28-30)
Again, I added the other two verses to help keep the first verse in context, for we quote so many verses from the scriptures, which out of context can carry very different meanings to the ones we desire to share. And we’ve finally gotten the picture. The scholars explain that ‘Jesus’ cry to God, the condemnation of the crowd, His thirst, His crucifixion, and even the gambling for His robe, are all clearly predicted. David’s own experience gives way to a prophetic glimpse of his descendant Jesus Christ.’
And let’s remember as we go home this lazy-day Saturday, that as true believers in Christ we can also expect to receive some abuse and rejection, simply for His name’s sake. But a real disciple accepts that with the sacrificial discipline expected of his meek and humble status! Much LOVE!
…if any man will come after (follow) me…let him deny himself…and take up his cross daily…and follow me… (Luke 9:23)
Hear our podcast at https://open.spotify.com/show/3aVfqIC1CqwGybISs9dZ
SCRIP-BITS 