Today’s Scrip-Bit 9 April 2017 Matthew 21:5.

Matthew 21:5.    Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek (lowly), and sitting upon an ass (donkey), and a colt the foal of an ass.


Well friends, it’s another Sunday morning in the life; an important one too – Palm Sunday – when our Lord and Saviour Jesus triumphantly entered Jerusalem riding on a donkey two thousand years ago. And oh, how the enormous crowd shouted with joy, throwing their clothes and palm branches in the dusty streets of Jerusalem for the King of Kings to ride upon! 

And on this special day, we’ll open with a song of rejoicing and honour that was written in 820, especially for this occasion. So now, with much enthusiasm, joy and faithfulness, let’s offer up to heaven, a sacrifice of praise with our lips, as we declare the wonderful words of the hymn, ‘All Glory, Laud and Honour.’  

‘(Refrain: All glory, laud and honor, To Thee, Redeemer, King, To Whom the lips of children Made sweet hosannas ring.) Thou art the King of Israel, Thou David’s royal Son, Who in the Lord’s Name comest, The King and Blessèd One. (Refrain) The company of angels Are praising Thee on High, And mortal men and all things Created make reply. (Refrain) 

The people of the Hebrews With palms before Thee went; Our prayer and praise and anthems Before Thee we present. (Refrain) To Thee, before Thy passion, They sang their hymns of praise; To Thee, now high exalted, Our melody we raise. (Refrain) Thou didst accept their praises; Accept the prayers we bring, Who in all good delightest, Thou good and gracious King. (Refrain)’ 

Oh my fellow believers, how wonderful is that song of praise on this Palm Sunday morning eh! When we recall all the important and joyful stuff that went on that day it just lifts our hearts and spirits with emotions of heavenly wonder! (smile) Palm Sunday was one of the foundational stones in our Christian faith; it lifted our faith to a higher level. 

And since we just praised the day in song, let’s hear what the Good Book says about it now. ‘And when they came nigh to Jerusalem, unto Bethpage and Bethany, at the mount of Olives, he (Jesus) sendeth forth two of his disciples. And saith unto them, Go your way into the village over against (opposite) you, and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose (untie) him and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.’ (Mark 11:1-4) Bethany, 

Yes friends, Jesus had the whole show set up beforehand! Now there is a discrepancy between Mark and Matthew’s version, in that Matthew speaks about a colt and a mature donkey, while Mark only talks about the colt. And I’ve used Mark’s version because of some important words of Jesus found there; ‘whereon man never sat.’  

And the scholars tell us those words indicated that ‘An animal devoted to a sacred purpose must not have been put to common use. (Num. 19:2, Deut. 21:3) So for it to be worthy of Jesus, it must never have been ridden before. 

And the Good Book tells us why Jesus set up that scene. ‘All this was done, that it might be fulfilled which was spoken by the prophet, saying,  Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek (lowly), and sitting upon an ass (donkey), and a colt the foal of an ass.’ (Matt.21:4-5) 

Now the scholars inform us that our Bit ‘is a combination of Isaiah 62:11 and Zechariah 9:9, taken substantially from the Septuagint, the ancient Greek translation of the Old Testament.’ 

And we’ll go back to Mark for the next piece of the story, as Matthew doesn’t go into it in as much detail. ‘And they (the disciples) went their way, and found the colt tied by the door without (outside) in a place where two ways met (on the street); and they loose (untied) him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go.’ (Mark11:4-6)  

Now back to Matthew. (smile)  ‘And (they) brought the ass, and the colt, and put on them their clothes, and they set him (Jesus) thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strewed (spread) them in the way (road). 

And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.’ (Matt.21:7-11) 

Ah friends, I do hope I did not confuse you with moving from text to the next, but I just wanted to give us the entire story. And I know you all are smart enough to pick sense from nonsense anyway. (smile) 

Now here is some more relevant info from the scholars. On the subject of Palm Sunday itself, they declare: ‘This event is traditionally known as the triumphal entry, when Jesus officially offers Himself to the nation of Israel as her long-awaited Messiah. However, in many ways, it was far from a triumph, for the day ended in Jesus’ public prediction of His rejection by His own people.  

The crowd’s cry of ‘Blessed is he that cometh in the name of the Lord,’ echoes words from 2 Sam.14:4 and Psalm 118:25-26. Riding on the colt of an ass marked the official entry of Israel’s kings. Thus Jesus arrives in the full declaration of His kingship.’ 

How very fitting my people! So let’s go out and celebrate and rejoice today nuh, reliving the joy, the splendour and magnitude of that august day so long ago. Much LOVE!

…the king is coming…the king is coming…