Today’s Scrip-Bit   4 October 2023 Genesis 46:30.

Genesis 46:30. And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.

Summer-time, summer-time, summer-time! Believe it or not, yesterday was hotter than many days during the supposedly real summer season. You could feel the heat of the sun, and it was humid too, not even a cool breeze blowing. It was surely a day for sunscreen, if you were going to be out in it for any length of time. And today seems like it’s going to be along the same lines, because it’s already in the mid-twenties. 

And we can’t even call it ‘Indian Summer’ because we haven’t experienced any cold spells as yet. That’s when we get unusual warm temps between cold periods late in the year. So summer-time goes on…enjoy it while it lasts, because it will suddenly disappear one day soon. (smile) 

Anyhow, let’s see what’s happening with the story of Bruh Joseph. Well, his family is now on their way down into Egypt. But before we get to what happens when they arrive, the Bible says: ‘And these are the names of the children of Israel, which came into Egypt, Jacob and his sons:’ Then it goes on to list the names of Jacob’s twelve sons and their sons. (Gen. 46:8-25) 

And finally, it informs us thus: ‘All the souls (people) that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were three score and six. And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob which came into Egypt, were three score and ten.’  (Gen. 46:26-27) 

That means that the nation of Israel began in Egypt with some seventy people total. However, there seems to be some controversy regarding the exact number, as the scholars explain. Per verses 46:8-27: ‘The phrase the children of Israel appears for the first time in reference to the family as a whole. (before that it was just about Jacob’s own children). The grand total of 66 in verse 26 -to which Moses added Jacob, Joseph, and Joseph’s two sons – makes the number 70, as in verse 27.  

(And re the reference to Moses, remember he wrote the first five books of the Bible, the Torah). This agrees with Deuteronomy 10:22 and the Hebrew text of Exodus 1:5. Exodus 1:5 in the Septuagint (the early Greek translation of the Bible) however reads 75, which (the apostle) Stephen apparently quotes in his sermon (Acts 7:14) and which the Dead Sea Scrolls support. The number 75 probably includes five later descendants of Joseph.’ But be it 70 or 75, that was the small number of people from which the mighty nation of Israel was born. 

And per the Dead Sea Scrolls? ‘They were found in 1947 in the harsh and remote site in the West Bank, known as Qumran – comprising more than 800 documents made of animal skin, papyrus and even forged copper—deepened our understanding of the Bible and shed light on the histories of Judaism and Christianity. Among the texts are parts of every book of the Hebrew canon—what Christians call the Old Testament—except the book of Esther. 

The scrolls also contain a collection of previously unknown hymns, prayers, commentaries, mystical formulas and the earliest version of the Ten Commandments. Most were written between 200 B.C. and the period prior to the failed Jewish revolt to gain political and religious independence from Rome that lasted from A.D. 66 to 70—predating by 8 to 11 centuries the oldest previously known Hebrew text of the Jewish Bible.’ And obviously there is controversy over who wrote them and how they came to be hidden in the caves of Qumran. However, they do shed some light on the beliefs and practices of the people of those early times. 

But back to Bruh Joseph’s story. After listing the genealogy of Jacob, the Bible then continues: ‘And he (Jacob) sent Judah before him unto Joseph, to direct his face (give them directions) to Goshen; and they came into the land of Goshen. And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while. And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.’ (Gen. 46:28—30) 

That must have been a real poignant reunion between Bruh Joseph and his father, who had thought him to be dead some twenty years earlier. The Good Library then goes on: ‘And Joseph said unto his brethren, and unto his father’s house, I will go up and shew (tell) Pharoah, and say unto him, My brethren, and my father’s house, which were in the land of Canaan, are come unto me; And the men they are shepherds, for their trade (occupation) hath been to feed cattle (livestock); and they have brought their flocks and their herds, and all that they have. 

And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation? That ye shall say, Thy servants’ trade hath been about cattle (livestock) from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen: for every shepherd is an abomination (loathsome) unto the Egyptians.’ (Gen. 46:31-34) 

Now, I am a tad confused about Bruh Joseph’s use of the word ‘shepherd’ as the occupation of his brethren, although he goes on to claim that shepherds are an abomination to Egyptians. To my way of thinking, a shepherd is one who keeps sheep, but back then it must also have been used for keeping livestock or cattle. (smile) But you see the deception evident there, they can’t let Pharoah or the Egyptians know that they are keepers of sheep. And the words of Sir Walter Scott (1808) certainly ring true here: ‘Oh, what a tangled web we weave, when first we practice to deceive.’ 

Yes friends, every deception creates another problem and builds a domino structure, that will cause untold disaster when it falls. But that’s what life is all about; you pay for how you live. But for those of us who desire to live for Christ and sincerely try to do so, let’s go home now declaring (chuh!!!) our Wednesday Wail, letting all and sundry know of our wonderful position in Christ. 

As one voice: ‘Wednesday, Wednesday, Wednesday: I’m so glad to be alive on this Wednesday! Wednesday, Wednesday, Wednesday: Thank God the breath of life is still flowing through me on this Wednesday! I am halfway home. My hands are fixed securely on the plough, and I’m not turning back. I’m not looking back at the past, not focusing on what has gone before. But my eyes are fixed straight ahead; straight ahead to a glorious future with Jesus. Glory Hallelujah!’ 

And if we keep on enduring to the end with Christ, then it’s promised that the future will be even more glorious than we can even ask or imagine. So please, let’s make solid plans to meet then nuh! Much LOVE!

…if God is for you…who can be against you eh…NOBODY… 

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Today’s Scrip-Bit 9 April 2017 Matthew 21:5.

Matthew 21:5.    Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek (lowly), and sitting upon an ass (donkey), and a colt the foal of an ass.

HAPPY PALM SUNDAY!

Well friends, it’s another Sunday morning in the life; an important one too – Palm Sunday – when our Lord and Saviour Jesus triumphantly entered Jerusalem riding on a donkey two thousand years ago. And oh, how the enormous crowd shouted with joy, throwing their clothes and palm branches in the dusty streets of Jerusalem for the King of Kings to ride upon! 

And on this special day, we’ll open with a song of rejoicing and honour that was written in 820, especially for this occasion. So now, with much enthusiasm, joy and faithfulness, let’s offer up to heaven, a sacrifice of praise with our lips, as we declare the wonderful words of the hymn, ‘All Glory, Laud and Honour.’  

‘(Refrain: All glory, laud and honor, To Thee, Redeemer, King, To Whom the lips of children Made sweet hosannas ring.) Thou art the King of Israel, Thou David’s royal Son, Who in the Lord’s Name comest, The King and Blessèd One. (Refrain) The company of angels Are praising Thee on High, And mortal men and all things Created make reply. (Refrain) 

The people of the Hebrews With palms before Thee went; Our prayer and praise and anthems Before Thee we present. (Refrain) To Thee, before Thy passion, They sang their hymns of praise; To Thee, now high exalted, Our melody we raise. (Refrain) Thou didst accept their praises; Accept the prayers we bring, Who in all good delightest, Thou good and gracious King. (Refrain)’ 

Oh my fellow believers, how wonderful is that song of praise on this Palm Sunday morning eh! When we recall all the important and joyful stuff that went on that day it just lifts our hearts and spirits with emotions of heavenly wonder! (smile) Palm Sunday was one of the foundational stones in our Christian faith; it lifted our faith to a higher level. 

And since we just praised the day in song, let’s hear what the Good Book says about it now. ‘And when they came nigh to Jerusalem, unto Bethpage and Bethany, at the mount of Olives, he (Jesus) sendeth forth two of his disciples. And saith unto them, Go your way into the village over against (opposite) you, and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose (untie) him and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.’ (Mark 11:1-4) Bethany, 

Yes friends, Jesus had the whole show set up beforehand! Now there is a discrepancy between Mark and Matthew’s version, in that Matthew speaks about a colt and a mature donkey, while Mark only talks about the colt. And I’ve used Mark’s version because of some important words of Jesus found there; ‘whereon man never sat.’  

And the scholars tell us those words indicated that ‘An animal devoted to a sacred purpose must not have been put to common use. (Num. 19:2, Deut. 21:3) So for it to be worthy of Jesus, it must never have been ridden before. 

And the Good Book tells us why Jesus set up that scene. ‘All this was done, that it might be fulfilled which was spoken by the prophet, saying,  Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek (lowly), and sitting upon an ass (donkey), and a colt the foal of an ass.’ (Matt.21:4-5) 

Now the scholars inform us that our Bit ‘is a combination of Isaiah 62:11 and Zechariah 9:9, taken substantially from the Septuagint, the ancient Greek translation of the Old Testament.’ 

And we’ll go back to Mark for the next piece of the story, as Matthew doesn’t go into it in as much detail. ‘And they (the disciples) went their way, and found the colt tied by the door without (outside) in a place where two ways met (on the street); and they loose (untied) him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go.’ (Mark11:4-6)  

Now back to Matthew. (smile)  ‘And (they) brought the ass, and the colt, and put on them their clothes, and they set him (Jesus) thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strewed (spread) them in the way (road). 

And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.’ (Matt.21:7-11) 

Ah friends, I do hope I did not confuse you with moving from text to the next, but I just wanted to give us the entire story. And I know you all are smart enough to pick sense from nonsense anyway. (smile) 

Now here is some more relevant info from the scholars. On the subject of Palm Sunday itself, they declare: ‘This event is traditionally known as the triumphal entry, when Jesus officially offers Himself to the nation of Israel as her long-awaited Messiah. However, in many ways, it was far from a triumph, for the day ended in Jesus’ public prediction of His rejection by His own people.  

The crowd’s cry of ‘Blessed is he that cometh in the name of the Lord,’ echoes words from 2 Sam.14:4 and Psalm 118:25-26. Riding on the colt of an ass marked the official entry of Israel’s kings. Thus Jesus arrives in the full declaration of His kingship.’ 

How very fitting my people! So let’s go out and celebrate and rejoice today nuh, reliving the joy, the splendour and magnitude of that august day so long ago. Much LOVE!

…the king is coming…the king is coming…